How’s It SUPPOSED to Be with Our Souls?
You’ve probably heard the old question, “How is it with your soul?”
In most religious circles I’ve been in, we’re reminded from time to time that we should be asking each other this, but here’s what we do instead. Person A asks Person B, with a cock of the head, “How are you doing?” because Person A isn’t comfortable prying into Person B’s spiritual life. In response, Person B talks about her aches and pains and woes. Person A empathizes, commiserates, and promises to pray for Person B. And this is all fine, because we ought to care about each other and bear each other’s burdens.
But that’s not the same thing as asking each other about the state of our souls.
What we’re missing is the fact that we Christians are supposed to be caught up in the most exciting project ever, and we inquire about each other’s progress as a way of spurring each other on toward accomplishment of the seemingly-impossible goal that’s been set before us. That goal, in New Testament parlance, is to “go on toward perfection” (Hebrews 6:1 NRSV). But to put it in less grandiose terms, it is to become, as fully as possible, the people God created us to be.
In order to understand what sort of answer would be appropriate in response to the question, “How is it with your soul?” we should first ask ourselves, “How is it supposed to be with our souls?”
And here is just one answer. There are many, many others, but this one’s ambitious enough. Christ says, “[T]hose who drink of the water that I will give them will never be thirsty. The water that I give will become in them a spring of water gushing up to eternal life” (John 4:14 NRSV).
That’s a metaphor, of course, but all metaphors refer to something. What is this one referring to, do you suppose? I interpret it as promising a spiritual life that is not only deeply satisfying but immediately available — an inexhaustible source of refreshment within oneself. You don’t have to stand in line at a drinking fountain. It’s within you.
But it’s more than that. It’s not just a form of self-satisfaction. What we’re enjoying is the presence of Jesus Christ. He’s the Living Water. The goal is for us to be imbibing him — in sips, if that’s all we can manage, or in great gulps if we can — and finding a refreshment and satisfaction that are available nowhere else.
Let’s take this one text as an example. If we have a prayer partner or good friend in the faith, and it seems too artificial to ask them, “How is it with your soul?” we could instead have a conversation about the progress each of us is making toward experiencing that gushing spring of water within us.
Have we asked Christ to give us this water? If not, why not? If we have, what’s been the outcome? If there hasn’t been any obvious response to that prayer, let’s talk about it (or better yet, pray about it together) and see if we can figure out what’s hindering us. If there has been a positive response, let’s encourage each other by talking about it, and let’s see what we can do to increase our ability to drink even more freely.
See what I’m saying? The whole point is for us to help each other get deeper into a relationship with the Living God.
Lately, I’ve been particularly impressed by the kinds of metaphors Christ used to describe the Christian life. They were some of the most enjoyable things in life: eating, drinking, partying (he used the party metaphor so often, his enemies ended up using it against him), basking in the sunlight, playing like children in the marketplace — indeed, even becoming like little children again. As enjoyable as each of these things are in human life, they’re metaphors of even greater spiritual possibilities. They’re glimpses of where we’re supposed to be going, both as individuals and as churches. They’re examples of how it’s supposed to be with our souls.
How is it with your soul?